Kuji-Kiri means “Nine symbolic cuts”. It is a technique that belongs to the esoteric Buddhist tradition. From the outside, it seems to consist in drawing nine lines in. Ninja Power of the Mind - kuji kiri - Download as PDF File .pdf), Text File .txt) or read online. Kuji-Kiri and Majutsu - Download as PDF File .pdf), Text File .txt) or read online.
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03 Kuji-In Mastery - The Power of Manifestation by wfhm.info - Free download as PDF File 74 Kuji-In Meditation. Ninja Power of the Mind - kuji kiri. Kuji-In was created in India, and it migrated to China and Japan along with Buddhism. It was used by the samuraï and ninja warriors of feudal japan because of. confuses, and —clouds the mind“ of any opponent. Revealed here are the Breathing Exercises and Kuji-Kiri hand positions that enable you to collect, cultivate.
Furthermore, while entering the mountains you must know the Six-Chia secret prayer. It goes like: "May the presiders over warriors be my vanguard!
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It means, "May all evils flee me and the essential procedure present no trouble. According to the Baopuzi, the kuji is a prayer to avert difficulties and baleful influences and to ensure things proceed without difficulty.
As to what the kuji consisted of at the time it arrived in Japan is unknown. The kuji formulas Kakuban introduces are commonly grouped under the title zokushu?
It may be assumed that they were unfamiliar with the kuji or only considered them as part of a minor teaching. Regardless, the nine syllables of the kuji have developed several correlations and associations with religious and philosophical aspects of Japanese esoteric Buddhism. Most of these variations occurred well after the introduction of the kuji into Japan. Some, however, are other Taoist formulas taken from Taoist writings and Buddhist sutras.
The fact that the Taoist kuji are not seen in Japanese documents and writings until at least the s, and then not extensively until around the Edo jidai ADE and Meji jidai ADE indicates that they were either not extensively practiced, or taught as kuden oral transmission. However, the fact that so many koryu list the kuji in their makimono indicates it must have been considered an essential teaching goku-i.
Significance of the number nine[ edit ] Why the number nine is used has also been of concern to some. The Imperial Palace had nine halls, the celestial sphere has nine divisions, both in Buddhism and Taoism, heaven is 'nine enclosures' chiu ch'ung. Whereas, kuji-ho refers to the entire ritual of kuji and encompasses the mudra, mantra and meditation. Kuji-kan nine syllable visualization , is a specialized form of Buddhist meditation.
There are hundreds of mudras in Shingon alone. Many of these mudras are shared, however, many are not. To further complicate this fact, there are also untold numbers of variations on a given mudra, and many mudras are associated with more than one deity or idea.
Furthermore, a mudra may have more than one name, or one association depending on its purpose. As stated earlier the kuji in and of itself is a simple prayer. Especially in regards to the first and last mudras, the mudras associated with the syllables "to" and "sha", "kai" and "jin". These mudras are obvious yin and yang counterparts. This is significant in that the concept of yin and yang is seen as encompassing all the cosmic phenomena, all eternity between the two polar opposites.
In fact, not only do these two related mudras represent the alpha and omega by themselves, but the two lions associated with them take this association a step further. The two lions are commonly seen outside the doors of Buddhist temples, where they stand as guardians against evil and baleful influences. Drawing only in the energy plane will hae a temporary eect.
A parchment can be easily attached to a target building, or in the icinity o an area to aect.
Ninja Power of the Mind - kuji kiri
Anchors can also play a role in the casting o the spell. I you use a holding deice, like a string or chain, it should also be present at the moment o casting, so that it too will magically link the anchor to the target. In the Retsu leel o Kuji-In, we learn that distance seems to exist in the phenomenal world, but it does not exist in the realms o consciousness. A good anchor will work around the globe, whether you know where the target is or not.
But the best would be: Using empowered items, drawing with ink o the recommended color on a parchment that will be held in contact with the target, and perumed with the recommended aroma. It takes much experience to inluence the laws o nature, and it is always linked to a karmic price to pay.
It is preerable to be compassionate in your work. It takes much time to charge in your consciousness and your soul, the energies o the ie elements, but this empowerment makes eerything so much more powerul.
Sometimes there are other beads that sere as a counter locator, or a symbolic decoration, but the necklace loop must count beads. A mala has beads, chanted nine times per day ,92 mantras, oer a period o 12 days , mantras,. Ater days, the mala is charged, and so is the majutsushi. I the majutsushi loses or permanently breaks his mala, he does not lose the charge he built in himsel, this will neer leae him.
But he does lose the physical tool. It is recommended that in such a case, a new mala be re-charged.
03 Kuji-In Mastery - The Power of Manifestation by MahaVajra.pdf
Once your soul is charged, you do not need to go thru the entire process again, only to charge your new mala. Other mantras can be charged on the same mala.
Charging the mantra o compassion will preent the casting o harmul spells, but will positiely inluence the casting o eery compassionate type spell. A mala can only be used by the caster it belongs to. In any case, the majutsushi must still hae charged the nine mantras o Kuji-In in his own consciousness. Meditation is also recommended ater the casting, or the sake o the caster.
At the moment o casting, the majutsushi must empower himsel spontaneously and become powerul in his behaior. All his actions must be illed with determination. At the moment o casting, the majutsushi breathes in graceully and powerully, but not necessarily quickly.
It must not be drawn too switly, like i it was done with sword slashes, but rather done like i it was penetrating the abric o the unierse. Be as precise as possible, but do not worry about the exact graphic outcome.
I you draw the grid and the symbol, it will work. Precision is something you must worry when you practice, but during the actual casting, it must not een cross your mind. I you can permit yoursel to be ocused or at least one minute, it will hae a much more powerul eect. Do not draw the Kuji-Kiri grid yet. Step 2: Use the Japanese word as a mantra, slowly repeating in your mind.
Use the word again as a mantra. Keep the Japanese words ,like a mantra, in your mind. Step 3: Power, land and Lnergy. Lmpowerment is done thru mediation and contemplation, and not thru intellectualization. Once the rules are well anchored, it is time to un-anchor them.
H 7" 70G Learning Japanese as a language is not a necessity, but it will help you cast more complex spells. Lmotions are the raw matter that builds those links.
A good anchor will work around the globe, whether you know where the target is or not.
But the best would be: But he does lose the physical tool. It is recommended that in such a case, a new mala be re-charged.
Once your soul is charged, you do not need to go thru the entire process again, only to charge your new mala.
Other mantras can be charged on the same mala. A mala can only be used by the caster it belongs to. Be as precise as possible, but do not worry about the exact graphic outcome. Power can remain pure in intention and will.
Closed shapes must be entirely closed when drawn.
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Its use is not common. It is used to address the physical plane. It is used to represent the spiritual and physical plane interacting. It is also used to represent the structure, where the square is used to represent the container.
Its right angles mean that the structural energies are in motion. It is popular in linduism and Buddhism. It is rarely used in oriental magic. On the last strokes, he utters or shouts the Japanese word ,wa,. Its source is the inner abdomen, the dan-tian.
Victory larmony Protection Shiyou ,: It has a relation with the solar plexus.As you learn more and as you diligently practice what you have learned, your experiences with Qi-Gong and Kuji-In will improve.
The inner center area is the place of the Self, of the goal of the influence, or the main acting character in the talisman. Without a physical element, the effect would not manifest as quickly. Only those who thrive to develop a deep faith should bother with the Sanskrit mantras, since they are the mantras that open to the spiritual aspect of the Kuji-In practice. By working to erase our human ego, we would be trying to destroy what presently help us define our existence.
This sets in place the energy structures that will interact with the matrix of the world.
After quite a while. A piece o clothing oten worn by someone will suice in linking a spell to a target. We must not judge the kindness since it is a blessed action, whatever the intention motivating it. Your Spirit will not change the Kuji-In technique since it doesnt care about the technique.
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